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- Bahasa Indonesia Terjemahan Baru [TB] 1974: versi Alkitab yang paling banyak dipakai.
- Bahasa Indonesia Sehari-hari [BIS] 1985: sebagai tambahan agar memudahkan pengertian.
- Versi Mudah Dibaca [VMD] 2006: memberikan alternative terjemahan.
- English Amplified Bible [AMP] 2015: untuk membantu melihat arti kata dalam bahasa Inggris.
- 아가페 쉬운 성경 1994 (Korea Agape Easy Bible [AEB]): untuk belajar bahasa Korea.
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1 Korintus / 1 Corinthians / 고린도전서
Terjemahan Baru 1974
14:1-25 = Sekali lagi tentang karunia Roh
(1) Kejarlah kasih itu dan usahakanlah dirimu memperoleh karunia-karunia Roh, terutama karunia untuk bernubuat.
(1) 여러분은 사랑을 추구하십시오. 영적인 선물을 간절히 바라되, 그 중에서도 특히 예언하기를 구하십시오.
(1) {Prophecy a Superior Gift}Pursue [this] love [with eagerness, make it your goal], yet earnestly desire and cultivate the spiritual gifts [to be used by believers for the benefit of the church], but especially that you may prophesy [to foretell the future, to speak a new message from God to the people].
(2) Siapa yang berkata-kata dengan bahasa roh, tidak berkata-kata kepada manusia, tetapi kepada Allah. Sebab tidak ada seorangpun yang mengerti bahasanya; oleh Roh ia mengucapkan hal-hal yang rahasia.
(2) 방언을 말하는 사람은 사람에게 말하는 것이 아니라 하나님께 말하기 때문에, 그가 하는 말을 알아들을 수 있는 사람이 없습니다. 그 사람은 자기의 영으로 하나님의 비밀을 말하는 것입니다.
(2) For one who speaks in an unknown tongue does not speak to people but to God; for no one understands him or catches his meaning, but by the Spirit he speaks mysteries [secret truths, hidden things].
(3) Tetapi siapa yang bernubuat, ia berkata-kata kepada manusia, ia membangun, menasihati dan menghibur.
(3) 이와는 달리 예언하는 사람은 사람에게 말합니다. 그는 사람들에게 덕을 세우며, 용기를 북돋우고 위로를 주는 말을 합니다.
(3) But [on the other hand] the one who prophesies speaks to people for edification [to promote their spiritual growth] and [speaks words of] encouragement [to uphold and advise them concerning the matters of God] and [speaks words of] consolation [to compassionately comfort them].
(4) Siapa yang berkata-kata dengan bahasa roh, ia membangun dirinya sendiri, tetapi siapa yang bernubuat, ia membangun Jemaat.
(4) 방언을 말하는 사람은 자기 자신에게만 덕을 세우지만, 예언하는 사람은 교회에 덕을 세웁니다.
(4) One who speaks in a tongue edifies himself; but one who prophesies edifies the church [promotes growth in spiritual wisdom, devotion, holiness, and joy].
(5) Aku suka, supaya kamu semua berkata-kata dengan bahasa roh, tetapi lebih dari pada itu, supaya kamu bernubuat. Sebab orang yang bernubuat lebih berharga dari pada orang yang berkata-kata dengan bahasa roh, kecuali kalau orang itu juga menafsirkannya, sehingga Jemaat dapat dibangun.
(5) 나는 여러분 모두가 방언을 말하기를 원하지만, 더욱 원하는 것은 예언하는 것입니다. 교회에 덕을 세우기 위해서는, 통역하는 사람이 없다면 방언을 말하는 것보다는 예언하는 사람이 더 위대합니다.
(5) Now I wish that all of you spoke in unknown tongues, but even more [I wish] that you would prophesy. The one who prophesies is greater [and more useful] than the one who speaks in tongues, unless he translates or explains [what he says], so that the church may be edified [instructed, improved, strengthened].
(6) Jadi, saudara-saudara, jika aku datang kepadamu dan berkata-kata dengan bahasa roh, apakah gunanya itu bagimu, jika aku tidak menyampaikan kepadamu penyataan Allah atau pengetahuan atau nubuat atau pengajaran?
(6) 성도 여러분, 내가 여러분에게 가서 방언으로 말하고, 계시나 지식이나 예언이나 교훈으로 말하지 않는다면, 방언으로 말하는 것이 여러분에게 무슨 유익이 되겠습니까?
(6) Now, believers, if I come to you speaking in unknown tongues, how will I benefit you unless I also speak to you [clearly] either by revelation [revealing God's mystery], or by knowledge [teaching about God], or by prophecy [foretelling the future, speaking a new message from God to the people], or by instruction [teaching precepts that develop spiritual maturity]?
(7) Sama halnya dengan alat-alat yang tidak berjiwa, tetapi yang berbunyi, seperti seruling dan kecapi--bagaimanakah orang dapat mengetahui lagu apakah yang dimainkan seruling atau kecapi, kalau keduanya tidak mengeluarkan bunyi yang berbeda?
(7) 마찬가지로 저나 거문고와 같이 생명이 없는 악기가 악보대로 명확하게 구별되는 소리를 내지 않으면, 그것이 무엇을 연주하는지 어떻게 알겠습니까?
(7) Yet even lifeless things, whether flute or harp, when producing a sound, if they do not produce distinct [musical] tones, how will anyone [listening] know what is piped or played?
(8) Atau, jika nafiri tidak mengeluarkan bunyi yang terang, siapakah yang menyiapkan diri untuk berperang?
(8) 나팔수가 분명한 소리를 내지 않으면 누가 전투 준비를 할 수 있겠습니까?
(8) And if the [war] bugle produces an indistinct sound, who will prepare himself for battle?
(9) Demikianlah juga kamu yang berkata-kata dengan bahasa roh: jika kamu tidak mempergunakan kata-kata yang jelas, bagaimanakah orang dapat mengerti apa yang kamu katakan? Kata-katamu sia-sia saja kamu ucapkan di udara!
(9) 이처럼 여러분도 방언으로 알아듣지 못하는 말을 하면, 여러분이 말하는 것을 어떻게 알아들을 수 있겠습니까? 그것은 단지 허공에다 대고 말하는 것에 불과합니다.
(9) So it is with you, if you speak words [in an unknown tongue] that are not intelligible and clear, how will anyone understand what you are saying? You will be talking into the air [wasting your breath]!
(10) Ada banyak--entah berapa banyak--macam bahasa di dunia; sekalipun demikian tidak ada satupun di antaranya yang mempunyai bunyi yang tidak berarti.
(10) 세상에는 여러 종류의 다양한 소리가 있고, 그 어느 것도 의미가 없는 소리는 없습니다.
(10) There are, I suppose, a great many kinds of languages in the world [unknown to us], and none is lacking in meaning.
(11) Tetapi jika aku tidak mengetahui arti bahasa itu, aku menjadi orang asing bagi dia yang mempergunakannya dan dia orang asing bagiku.
(11) 내가 그 소리의 의미를 이해하지 못하면, 나는 그 사람에게 외국인이 되고, 그 사람도 내게 외국인이 될 것입니다.
(11) But if I do not know the meaning of the language, I will [appear to] be a foreigner to the one who is speaking [since he knows exactly what he is saying], and the one who is speaking will [appear to] be a foreigner to me.
(12) Demikian pula dengan kamu: Kamu memang berusaha untuk memperoleh karunia-karunia Roh, tetapi lebih dari pada itu hendaklah kamu berusaha mempergunakannya untuk membangun Jemaat.
(12) 여러분에게 있어서도 마찬가지입니다. 여러분이 영적인 선물을 간절히 바라고 있으니, 여러분은 교회에 덕을 세우는 선물을 넘치게 받을 수 있도록 힘쓰십시오.
(12) So it is with you, since you are so very eager to have spiritual gifts and manifestations of the Spirit, strive to excel in ways that will build up the church [spiritually].
(13) Karena itu siapa yang berkata-kata dengan bahasa roh, ia harus berdoa, supaya kepadanya diberikan juga karunia untuk menafsirkannya.
(13) 이런 이유로, 방언으로 말하는 사람은 자기가 말하는 것을 통역할 수 있게 해 달라고 기도해야 합니다.
(13) Therefore let one who speaks in a tongue pray that he may [be gifted to] translate or explain [what he says].
(14) Sebab jika aku berdoa dengan bahasa roh, maka rohkulah yang berdoa, tetapi akal budiku tidak turut berdoa.
(14) 혹시 내가 방언으로 기도하게 된다면 내 영은 기도하지만, 내 마음은 아무런 열매가 없습니다.
(14) For if I pray in a tongue, my spirit prays, but my mind is unproductive [because it does not understand what my spirit is praying].
(15) Jadi, apakah yang harus kubuat? Aku akan berdoa dengan rohku, tetapi aku akan berdoa juga dengan akal budiku; aku akan menyanyi dan memuji dengan rohku, tetapi aku akan menyanyi dan memuji juga dengan akal budiku.
(15) 그렇다면 어떻게 하면 좋겠습니까? 나는 영으로 기도하면서 마음으로도 기도하겠습니다. 또, 영으로 찬양하면서 마음으로도 찬양하겠습니다.
(15) Then what am I to do? I will pray with the spirit [by the Holy Spirit that is within me] and I will pray with the mind [using words I understand]; I will sing with the spirit [by the Holy Spirit that is within me] and I will sing with the mind [using words I understand].
(16) Sebab, jika engkau mengucap syukur dengan rohmu saja, bagaimanakah orang biasa yang hadir sebagai pendengar dapat mengatakan "amin" atas pengucapan syukurmu? Bukankah ia tidak tahu apa yang engkau katakan?
(16) 그렇지 않고 여러분이 영으로만 하나님께 감사한다면, 거기에 참석한 초심자가 여러분의 말을 알아듣지 못하는데 어떻게 여러분이 드린 감사에 “아멘”이라고 말하겠습니까?
(16) Otherwise if you bless [and give thanks to God] in the spirit only, how will any outsider or someone who is not gifted [in spiritual matters] say the "Amen" [of agreement] to your thanksgiving, since he does not know what you are saying?
(17) Sebab sekalipun pengucapan syukurmu itu sangat baik, tetapi orang lain tidak dibangun olehnya.
(17) 여러분이 감사한 것 자체는 잘한 일이었는지 몰라도 다른 사람에게는 덕을 세우지 못하는 것입니다.
(17) You are giving thanks well enough [in a way that God is glorified], but the other person [who does not understand you] is not edified [and spiritually strengthened since he cannot join in your thanksgiving].
(18) Aku mengucap syukur kepada Allah, bahwa aku berkata-kata dengan bahasa roh lebih dari pada kamu semua.
(18) 나는 내가 여러분 중의 어느 누구보다도 더 많이 방언을 말하는 것으로 인해 하나님께 감사드립니다.
(18) I thank God that I speak in [unknown] tongues more than all of you;
(19) Tetapi dalam pertemuan Jemaat aku lebih suka mengucapkan lima kata yang dapat dimengerti untuk mengajar orang lain juga, dari pada beribu-ribu kata dengan bahasa roh.
(19) 그러나 나는 교회에서 방언으로 만 마디를 말하는 것보다 알아들을 수 있는 언어로 다섯 마디를 말하기를 원합니다.
(19) nevertheless, in public worship I would rather say five understandable words in order to instruct others, than ten thousand words in a tongue [which others cannot understand].
(20) Saudara-saudara, janganlah sama seperti anak-anak dalam pemikiranmu. Jadilah anak-anak dalam kejahatan, tetapi orang dewasa dalam pemikiranmu!
(20) 성도 여러분, 생각하는 데 있어서는 어린아이가 되지 마십시오. 악에 대해서는 갓난아이가 되어야 하겠지만, 생각하는 데 있어서는 어른이 되어야 합니다.
(20) {Instruction for the Church}Brothers and sisters, do not be children [immature, childlike] in your thinking; be infants in [matters of] evil [completely innocent and inexperienced], but in your minds be mature [adults].
(21) Dalam hukum Taurat ada tertulis: "Oleh orang-orang yang mempunyai bahasa lain dan oleh mulut orang-orang asing Aku akan berbicara kepada bangsa ini, namun demikian mereka tidak akan mendengarkan Aku, firman Tuhan."
(21) 율법에 이런 기록이 있습니다. 주님께서 말씀하시기를, “다른 방언하는 사람들과 외국인의 입술을 통해 이 백성에게 말할지라도 저희가 오히려 나의 말을 듣지 않을 것이다.”
(21) It is written in the Law, "By men of strange tongues and by the lips of foreigners I will speak to this people, and not even then will they listen to Me," says the Lord.
(22) Karena itu karunia bahasa roh adalah tanda, bukan untuk orang yang beriman, tetapi untuk orang yang tidak beriman; sedangkan karunia untuk bernubuat adalah tanda, bukan untuk orang yang tidak beriman, tetapi untuk orang yang beriman.
(22) 그러므로 방언은 믿는 사람들이 아니라 믿지 않는 사람들을 위해 주신 표적이지만, 예언은 믿지 않는 사람들이 아니라 믿는 사람들을 위해 주신 것입니다.
(22) Therefore, [unknown] tongues are [meant] for a [supernatural] sign, not to believers but to unbelievers [who might be receptive]; while prophecy [foretelling the future, speaking a new message from God to the people] is not for unbelievers but for believers.
(23) Jadi, kalau seluruh Jemaat berkumpul bersama-sama dan tiap-tiap orang berkata-kata dengan bahasa roh, lalu masuklah orang-orang luar atau orang-orang yang tidak beriman, tidakkah akan mereka katakan, bahwa kamu gila?
(23) 만일 모든 교회가 한 자리에 모여서 저마다 방언으로 말한다면, 깨달음이 적은 사람이나 믿지 않는 사람이 교회에 들어와서는 여러분을 정신 나갔다고 하지 않겠습니까?
(23) So then, if the whole church gathers together and all of you speak in [unknown] tongues, and outsiders or those who are not gifted [in spiritual matters] or unbelievers come in, will they not say that you are out of your mind?
(24) Tetapi kalau semua bernubuat, lalu masuk orang yang tidak beriman atau orang baru, ia akan diyakinkan oleh semua dan diselidiki oleh semua;
(24) 그러나 모든 사람이 예언하고 있는데 믿지 않는 사람이나 깨달음이 적은 사람이 들어오면 그들은 모든 사람들에 의해 자기가 죄인이라는 책망을 받고 모든 사람들에게 심판을 받아,
(24) But if all prophesy [foretelling the future, speaking a new message from God to the people], and an unbeliever or outsider comes in, he is convicted [of his sins] by all, and he is called to account by all [because he can understand what is being said];
(25) segala rahasia yang terkandung di dalam hatinya akan menjadi nyata, sehingga ia akan sujud menyembah Allah dan mengaku: "Sungguh, Allah ada di tengah-tengah kamu."
(25) 그 사람 속에 감춰진 것들이 백일하에 드러날 것이며, 그 사람은 무릎을 꿇고 하나님을 경배하며 “참으로 하나님께서 여러분 가운데 계십니다”라고 외칠 것입니다.
(25) the secrets of his heart are laid bare. And so, falling on his face, he will worship God, declaring that God is really among you.
14:26-40 = Peraturan dalam pertemuan Jemaat
(26) Jadi bagaimana sekarang, saudara-saudara? Bilamana kamu berkumpul, hendaklah tiap-tiap orang mempersembahkan sesuatu: yang seorang mazmur, yang lain pengajaran, atau penyataan Allah, atau karunia bahasa roh, atau karunia untuk menafsirkan bahasa roh, tetapi semuanya itu harus dipergunakan untuk membangun.
(26) 성도 여러분, 어떻게 하면 좋겠습니까? 여러분이 함께 모일 때, 어떤 사람에게는 찬송할 것이 있고, 어떤 사람은 가르칠 것이 있고, 또 다른 사람에게는 계시가 있고, 방언도 있고, 통역하는 것도 있을 것입니다. 이 모든 것은 교회의 덕이 되게 행하십시오.
(26) What then is the right course, believers? When you meet together, each one has a psalm, a teaching, a revelation (disclosure of special knowledge), a tongue, or an interpretation. Let everything be constructive and edifying and done for the good of all the church.
(27) Jika ada yang berkata-kata dengan bahasa roh, biarlah dua atau sebanyak-banyaknya tiga orang, seorang demi seorang, dan harus ada seorang lain untuk menafsirkannya.
(27) 누군가 방언을 말하게 되는 경우, 두 사람 혹은 기껏해야 세 사람 정도만 말하게 하십시오. 그것도 한 번에 한 사람씩 말하고, 한 사람은 통역을 하십시오.
(27) If anyone speaks in a tongue, it should be limited to two or at the most three, and each one speaking in turn, and one must interpret [what is said].
(28) Jika tidak ada orang yang dapat menafsirkannya, hendaklah mereka berdiam diri dalam pertemuan Jemaat dan hanya boleh berkata-kata kepada dirinya sendiri dan kepada Allah.
(28) 통역하는 사람이 없으면 교회에서는 방언을 하지 말고, 자기 자신과 하나님께만 말하십시오.
(28) But if there is no one to interpret, the one [who wishes to speak in a tongue] must keep silent in church; let him speak to himself and to God.
(29) Tentang nabi-nabi--baiklah dua atau tiga orang di antaranya berkata-kata dan yang lain menanggapi apa yang mereka katakan.
(29) 예언하는 사람의 경우에는 두세 명이 말하고, 다른 사람은 그들이 말하는 것을 분별하도록 하십시오.
(29) Let two or three prophets speak [as inspired by the Holy Spirit], while the rest pay attention and weigh carefully what is said.
(30) Tetapi jika seorang lain yang duduk di situ mendapat penyataan, maka yang pertama itu harus berdiam diri.
(30) 그러나 만일 앉아 있는 다른 사람에게 계시가 내리면, 먼저 예언하던 사람은 예언을 그쳐야 합니다.
(30) But if an inspired revelation is made to another who is seated, then the first one must be silent.
(31) Sebab kamu semua boleh bernubuat seorang demi seorang, sehingga kamu semua dapat belajar dan beroleh kekuatan.
(31) 이래야 여러분 모두가 차례대로 예언할 수 있게 되어 모든 사람들이 교훈과 격려를 받게 됩니다.
(31) For [in this way] you can all prophesy one by one, so that everyone may be instructed and everyone may be encouraged;
(32) Karunia nabi takluk kepada nabi-nabi.
(32) 예언자들의 영은 예언자들의 자기 절제에 의해 통제를 받습니다.
(32) for the spirits of prophets are subject to the prophets [the prophecy is under the speaker's control, and he can stop speaking];
(33) Sebab Allah tidak menghendaki kekacauan, tetapi damai sejahtera.
(33) 하나님은 무질서의 하나님이 아니라 평화의 하나님이십니다. 성도들의 모든 교회에서 그렇게 하듯이,
(33) for God [who is the source of their prophesying] is not a God of confusion and disorder but of peace and order. As [is the practice] in all the churches of the saints (God's people),
(34) Sama seperti dalam semua Jemaat orang-orang kudus, perempuan-perempuan harus berdiam diri dalam pertemuan-pertemuan Jemaat. Sebab mereka tidak diperbolehkan untuk berbicara. Mereka harus menundukkan diri, seperti yang dikatakan juga oleh hukum Taurat.
(34) 여자는 교회에서 말 없이 있어야 합니다. 여자들이 말하는 것은 허락되지 않았습니다. 율법에서 말하듯이 여자들은 복종해야 합니다.
(34) the women should be silent in the churches, for they are not authorized to speak, but are to take a subordinate place, as the Law says.
(35) Jika mereka ingin mengetahui sesuatu, baiklah mereka menanyakannya kepada suaminya di rumah. Sebab tidak sopan bagi perempuan untuk berbicara dalam pertemuan Jemaat.
(35) 혹시 배우고 싶은 것이 있으면, 집에서 자기 남편들에게 물어 보십시오. 여자가 교회에서 말하는 것은 여자 자신에게 부끄러운 일입니다.
(35) If there is anything they want to learn [that is, if they have questions about anything being said or taught], they are to ask their own husbands at home; for it is improper for a woman to talk in church.
(36) Atau adakah firman Allah mulai dari kamu? Atau hanya kepada kamu sajakah firman itu telah datang?
(36) 하나님의 말씀이 여러분에게서 나왔습니까? 아니면, 하나님의 말씀이 여러분에게만 내렸습니까?
(36) Did the word of the Lord originate from you [Corinthians], or has it come to you only [so that you know best what God requires]?
(37) Jika seorang menganggap dirinya nabi atau orang yang mendapat karunia rohani, ia harus sadar, bahwa apa yang kukatakan kepadamu adalah perintah Tuhan.
(37) 누구든지 자기를 예언자나 영적인 선물을 받은 자로 생각하는 사람이 있으면, 내가 여러분에게 쓴 것이 주님의 계명이라는 것을 명심하십시오.
(37) If anyone thinks and claims that he is a prophet [a true spokesman for God] or spiritually astute [filled with and energized by the Holy Spirit], let him recognize that the things which I write to you are the Lord's commandment.
(38) Tetapi jika ia tidak mengindahkannya, janganlah kamu mengindahkan dia.
(38) 이러한 사실을 인정하지 않는 사람은, 자신도 인정받지 못할 것입니다.
(38) If anyone does not recognize this [that it is a command of the Lord], he is not recognized [by God].
(39) Karena itu, saudara-saudaraku, usahakanlah dirimu untuk memperoleh karunia untuk bernubuat dan janganlah melarang orang yang berkata-kata dengan bahasa roh.
(39) 그러므로 나의 성도 여러분, 예언하기를 간절히 바라십시오. 그리고 방언으로 말하는 것을 막지 마십시오.
(39) Therefore, believers, desire earnestly to prophesy [to foretell the future, to speak a new message from God to the people], and do not forbid speaking in unknown tongues.
(40) Tetapi segala sesuatu harus berlangsung dengan sopan dan teratur.
(40) 다만 모든 것을 적당하게 하고 질서 있게 하십시오.
(40) But all things must be done appropriately and in an orderly manner.
1 Korintus / 1 Corinthians / 고린도전서